Period Comes And Goes

Consensus on some issues related to the Qur'an

Vi è un appropriato Consenso ( ijmā' ) [ 1 ] in merito ai seguenti argomenti riguardanti il Corano:
1. La veridicità di tutto quanto è contenuto nel Sacro Corano ( Sihhat kulli mā fī al-Qur'ān )

Anyone who denies a single rule or description enshrined in the Koran, or deny something as true that the Koran states, or establish something as true that the Qur'an denies or professes the doubt as just mentioned, he is an apostate and a disbeliever by Consensus.

Sources: Ibn Hazm, "al- Marātib ijma 'fi al-al-mu'āmalāt'ibādat wa wa al-i'tiqādāt [ The degree of consensus in the acts of worship, human relations, and beliefs ] ( Maktabat al-qudsiyya , 1358 H) pp. 174-5; Nawawi, "Al- majmū 'Sharh al-muhadhdhab " [ The compendium: commentary on "Purified" , a text of Abu Ishaq al-Shirazi on the jurisprudence shafa] (Cairo, al- Matba'at'asima ) 2:185.

2. The setting of the text of the Koran ( Thubūt al-Qur'ān)
There is consensus that the text of the Koran was not fixed in any other way than through the tawātur [that the traditions transmitted by large number of Companions of the Prophet (صلى الله عليه و سلم ), which exclude the possibility of falsification for each step of transmission].

Sources: Nawawi, " Sharh Sahih Muslim [ Remarks to the collection of authentic prophetic traditions organized by Muslim ] ( Bulaq , ed. 1323 H) 3:213.

3. The Quran collected in one volume from 'Uthman ibn' Affan ( رضى ٱلله عنه ) ( Mushaf 'Uthman )

There is no consensus about the completeness of the contents of the volume ( Mushaf ) of 'Uthman.

Sources: Qadi 'Iyad, cited by Nawawi, " Sharh Sahih Muslim, 4:109; Ibn Hajar, Fath al-Bari bi Sharh Sahih al-Bukhari [ The victory of the Creator: comment the collection of authentic prophetic traditions edited by Bukhari ] (Cairo, A l- matba'a al-bahiyya , H 1348) 12:131.

4. The order of the verses in the Qur'an ( tartibi Ayat al-Qur'ān )

There is consensus that the order of the verses in each chapter (sura ) of the Qur'an and its subsequent disposal in today's order of the Qur'an (Mushaf ) were ordained of God, and on this basis, the Community shall be forwarded to the Prophet (صلى الله عليه و سلم ).

Sources: Qadi 'Iyad, cited by Nawawi, " Sharh Sahih Muslim, 4:56, 5:419-420; Baqillānī, quoted by Ibn Hajar," Fath al-Bari " , 2:204, 4:32; Shawkani, " Nayla al-Awtar muntaqā min Sharh al-Akhbar al-Hadith Sayyid akhyār [ The fulfillment of desires: commentary on selected traditions transmitted by the Master of Elected ] (Cairo: Al- matba'a al-'uthmāniyya , 1358 H) 2:230.

5. The alteration of the Koran ( tahrif al-Qur'ān)

Whoever adds a letter to the Qur'an different from those reported by broadcast recitations that are universally preserved and forwarded a letter from the Koran or subtract, or change a with another of his letters, and one which has been proved that the letter he added or the change you made is not in the Koran, or that the letter that he failed the Qur'an, and yet continues to deliberate in what was said, fully aware that this is contrary to what is being done by the Muslims: that person is an apostate and a disbeliever by Consensus.

Sources: Nawawi, "Al- majmū 'Sharh al-muhadhdhab , 2:185, 3:292," Sharh Sahih Muslim, 4:100, Ibn Hazm, " Marātib al-ijma ', "p. 174; Ibn Hazm, "Al- muhalla [ The embellished ], ed. Harras , Cairo: Matba'at al-imām , p. 446; Shawkānī, “ Nayl al-awtar ”, 2:201.

6. Rinnegare una lettera dal Sacro Corano ( Juhūd harf min al-Qur'ān )

Vi è Consenso [sul fatto] che chiunque rinnega consapevolmente una lettera del Corano sull’inclusione della quale [nel Corano] vi è accordo è un apostata e un miscredente.

Fonti : Nawawī, “ Al-majmū' ”, 2:185.

7. Explaining the Qur'an ( Sharh al-Qur'ān )

There is Consensus [the fact] that the explanation of the Koran made by scholars ( 'ulama' ) is excellent, and it is prohibited to persons not qualified to explain it, translate it, or talk about its meaning.

Sources: Nawawi, "Al- majmū ', 2:185.

8. Touching the Qur'an only in a state of ritual purity ( al-wudu 'them to mass-Mushaf )

To him ( muhdith ) located in the condition of minor ritual impurity is forbidden to touch or carry the Qur'an (Mushaf ). These are the words of 'Ali, ibn Sa'd Waqqās, and Ibn' Umar. It appears that some of the Companions of the Prophet contradicted them that. There is agreement with [the fact] that a muhdith is not allowed to touch the Koran, even one with another object that the members of ablution (wudu '), such as the chest.

Sources: Abu al-Tayyib, cited by Nawawi, "Al- majmū ', 2:75.

GF Haddad

Freely adapted from

http://www.livingislam.org/n/consq_i.html

Notes

[ 1] The term ijma 'indicates the consensus of the most respected scholars of the Islamic community, which - together with the Qur'an, the Prophetic Tradition (sunna ), and the reasoning by analogy ( Qiyas ), represents one of the sources of Islamic jurisprudence (usul al-fiqh ) and of the Sacred Law (Shari'a ). Derived from some passages from the Koran and prophetic traditions, doctrine Sunni it is considered an infallible principle.