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Al-Khadra al-Qubbat ': The Green Dome

بسم الله الرحمن الرحيم 

 

La Cupola Verde, vista dall'interno della Moschea del Profeta

 La Cupola Verde ( al-Qubbat al-Khadrā' ) della Moschea del Profeta è situata in corrispondenza della tomba del Profeta ( صلّى اللَّه عليه و سلّم ), buried along with the first two rightly guided Caliphs, Abu Bakr as-Siddiq and 'Umar ibn al-Khattab ( رضى ٱلله عنهم ا ) in what was the room of his wife 'Aisha ( رضى ٱلله عن ها ) , immediately adjacent to the area where the Prophet used to pray pe rsonalmente, and now fully integrated in the building the sacred complex.

writes Dr. 'Ali Hafez: "Originally, there was no dome over the sacred chamber [ where the Prophet was buried , ed.] On the roof of the mosque, was erected a fence of brick, with the height of life, which distinguished the position of this section from the rest of the mosque.

The first dome was built in 678 H. (1280) by the sultan as-Salih Qalawun [ and then subjected to various renovations and reconstructions ]. In 1253 H. (1837) The dome was painted green for the first time on the order of Ottoman Sultan 'Abdul Hamid, and from that moment renewed the green, where necessary, to date, taking the nickname "Green Dome . Previously, it was also known as the "Cupola Bianca ", "Blue Dome " or "Scented Dome."
['Ali Hafez, Fusūl min Tarikh al-Madinah al-Munawwarah ; pp. 127-8]

Nadine Jansen Retired

Report by the City Council of 21 December

During the last Council before the Christmas break have pursued a number of important decisions that have had our vote.
E 'approved the issue of patronage to the company to build a Le Serre photovoltaic plant near the former landfill of Torino C.so . Despite being convinced that the traditional PV technology is not the best (economically is standing only thanks to the "Account Energy "), this project has a cost-effectiveness thanks to the terms of the agreement.
We also voted in favor of the new regulation for the creation of parking for disabled personal . Some time ago we registered a motion which called for the realization of this right Regulation, therefore, fully agree with this decision.

E 'was unfortunately voted down a motion of Grugliasco Democratic requiring the installation of lighting panels close of the safety camera of course Allamano to signal the presence of the detection of infringements.
The proposal required more or less do what was done in Turin C.so Regina, where sono presenti dei pannelli che al passaggio delle auto segnalano con una scritta lampeggiante la presenza del velox (una volta segnalavano la velocità istantanea, ma ora il Ministero lo sconsiglia).

La maggioranza si dimostra sempre più favorevole a quello che ormai chiamiamo "il bancomat di C.so Allamano". La presenza di questi pannelli avrebbe ridotto il numero di infrazioni senza compromettere la sicurezza stradale . Evidentemente quei soldi fanno troppo comodo...

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Stage Aikido classes with maestro Marolla - December 2010

On December 19 monthly meeting was held among practitioners of Iwama Shin Shin Ryu Aikido of FVG under the guidance of Maestro Marolla.

Within 3 hours of Keiko, divided into two parts, the participants had the opportunity to investigate further the Morote dori kokyu I and its many variants. The second part of Keiko's races were devoted to the study of Jo Jo dori and nage.

Among the participants were also two school Tissier practitioners who practice in Trieste. In addition to kindly reciprocated our previous visit their dojo in the course of their seminar, was a great opportunity to build a friendly relationship of mutual exchange.

the seminar participants

Thanks to everyone for participating and for a large next meeting in one of our dojo in Friuli.

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A tradition of integrity and integration

about 150 years after the death of the Prophet Muhammad - on him be Peace and blessings of God - the eighth century AD, the Islamic community passed through an era of radical change . It was no longer present only in the narrow coastal Hijaz in the Arabian Peninsula, a territory in semi-desert caravan routes beaten by monotone, punctuated by oases isolated and threatened by the periodic raids of the Bedouin tribes, because of the rapid expansion policy Ummah , however, Muslims were now firmly established in the great capitals of the Middle East, in the commercial metropolis of that time, and in the nerve centers of political and economic power in the region. In addition, the Islamic community was no longer composed only or mainly by elements of Arabic origin: the rapid spread of the message of Islam had encouraged people of all ethnic, cultural and nationality to enter into this tradition of faith, which every day were then placed new issues and new questions , absolutely unthinkable just a few decades earlier. The history of Islamic jurisprudence (fiqh ), and more generally the evolution of the practice of Islam in the light of the different contexts in which this is to happen, then they faced their first big test.

E 'in this period who lived and worked the founders of the great traditional schools of jurisprudence (madhahib ) of Islamic law. They worked separately to the development of methods of deduction that legislative principles - from the common foundations della Rivelazione, del credo ( °aqīda ) e della giurisprudenza - permettessero di elaborare le risposte e le soluzioni più adeguate all'irrefrenabile moltiplicazione dei casi e delle situazioni con cui la Legge islamica era ormai chiamata a confrontarsi. Dal severo scrupolo di fedeltà dell' imām Mālik - nato e vissuto nell'oasi di Medina, che ritenne sempre l'insuperato modello di riferimento per l'elaborazione di una legislazione islamica - alla creativa intelligenza dell' imām Abū Hanīfa - che visse ed insegnò nelle città cosmopolite dell'Iraq, sviluppando perfino una " giurisprudenza ipotetica " ( fiqh taqdīrī ), to develop appropriate solutions to the complexity of the metropolitan as it was - the development of madhahib finally legitimized the divergence of views ( ikhtilāf ) and a variety of possible solutions in law, but under must be unanimous on the foundations of orthodoxy of faith and the general principles of jurisprudence.

The idea and practice of integration in new and different contexts, moreover, is not new nor foreign to Islam, on the contrary, the systematic and continuous comparison between the doctrine and life , nelle sue diverse forme, rappresenta propriamente il tratto più essenziale della Tradizione islamica, che dinanzi ad esso non si è mai fatta trovare impreparata. Fin dalla Parola coranica, infatti, Iddio Altissimo indica la diversità tra i popoli come un segno per coloro che ragionano ( ayāt li-qawmin ya°qilūn ). La realtà quotidiana è un'inesauribile sorgente di conoscenza, che il credente è tenuto ad integrare progressivamente nella propria prospettiva di vita. Il Profeta stesso - su di lui siano la Pace e le benedizioni d'Iddio - confermò esplicitamente la necessità di confrontare instancabilmente le fonti della Rivelazione con le situazioni concrete in cui ci si viene a trovare. In una certa occasione, ad esempio, egli lodò enfaticamente un suo apostolo, Mu°ādh ibn Jabal - Iddio sia soddisfatto di lui - il quale aveva spiegato come, qualora fosse stato chiamato a giudice di qualche questione, avrebbe fatto preliminarmente riferimento al Corano, innanzi tutto, ricorrendo successivamente all'esempio ( sunna ) del Profeta, ed impegnandosi infine giudicare al meglio attraverso la propria intelligenza, laddove non avesse trovato una soluzione chiaramente esposta nelle prime due fonti.

Non sarà mai abbastanza chiaro: la Sharī°a non è certo un'immobile "gabbia legislativa", bensì un percorso (lett. " via ") - On the direction outlined by the Qur'an, and through the milestones established by the Sunnah - renewed from generation to generation its own integrity and consistency through a thorough and progressive legal thought (fiqh ), expertly made by scholars qualified ( ulama ' or fuqaha' ). The interpretive effort (ijtihad ) is therefore not an option at all "progressive" or a generous concession to the spirit of modernity, but an essential element of faith , a real need for doctrinal - certified and encouraged ever since the Prophet - the correct understanding of the teachings that God sent to humanity to every place and every age, in the light of the specific context in which it is gradually to live and work.
E 'quest'insuperabile latent tension between the warp and woof of divine revelation in human affairs, to have skillfully woven the fabric of the fine tradition of civilization and Islamic cultures through the multiform expressions of law and literature, 'architecture and scientific research, political systems and craftsmanship, and so on. And 'this masterly blend of simplicity and humanity, to have essentially guaranteed for well over di un millennio lo sviluppo della convivenza civile e dell'interazione economica e culturale, tra le diverse comunità etniche, linguistiche e religiose dei Paesi musulmani.

Oggi, è però proprio quest'esemplare equilibrio interlocutorio tra il Divino e l'umano, ad essere pericolosamente minacciato. I cambiamenti radicali posti in essere dalla dominazione coloniale dei Paesi musulmani e dalla massiccia emigrazione musulmana nei Paesi atlantici hanno favorito la nascita di due tendenze egualmente perverse, due tentazioni altrettanto pericolose : l' integralismo e l' integrazionismo - ovvero, rispettivamente, il feticismo dell'integralità e quello dell' integration more generally known as assimilation. Whereas the former promotes a cult of 'full formal , namely a respect for the precepts letter that is independent from its meaning - until, for example, to place the precept to health, in clear contrast to the reality of' traditional religious education - the second supports a process of passive adaptation your living environment, putting (more or less explicitly) the personal reasons and adherence to values \u200b\u200blay supine, with the necessary fidelity to the religious - in fact relegated an element of culture and tradition ethnic identity.

A little less than 1500 years after the death of the Prophet - on him be Peace and blessings of God - the Islamic community is thus faced with a great new test. Many Islamic communities - indigenous and / or immigrant - are now firmly established in the West, part of its invaluable support to civil society and its economies, the forms of collaboration and intellectual material, interwoven between Muslims and non-Muslims in Western countries are now numerous, and both are countless people involved in them, both the positive social consequences that they generate.
A pact to restore and maintain a stable relationship intelligent loyalty with the authentic sources of revelation - namely, that the legitimate integration develop properly in the wake of effective integrity - and with the help of God, the Islamic community is certainly designed to overcome this challenge and to be a key element in the moral and spiritual renewal of the West itself. But it must be clear - in the first Muslims - as the challenges of the modern era, Islam is indeed called any "integration" that is not already an element inherent in its genetic and intellectual as we have seen, the progressive integration interpretation of Islamic tradition is, in turn, an integral part of the tradition itself .

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Kiai and yonkyo - the teachings of O 'Sensei

I like to bring this little excerpt of an interview to Hitoiro Saito (even back in 1998) and published in Aikido Journal .

Courtesy: Aikido Journal

Saito tells how life took place in Iwama in the presence of O 'Sensei and how they taught.

Saito points out that O 'Sensei, during the teachings, was very strict, so much to bring this passage:

"(...) he truly instructed in Iwama and was very strict.

He Would Shout, "What kind of kiai is that! Go outside and see if you can down a sparrow with your kiai. "

Or, to someone Applying to yonkyo sloppy, " Go out and try it on a tree! Keep at it till you peel off the bark! "(...)"

( in Italian:" really taught in Iwama, and he used to be very strict. You could hear shouting "What kind of kiai this is! Go out and try to

shoot down a sparrow with your kiai. yonkyo Or who ran a rather lackluster, said: "Go out and try it on a tree! Continue until you can not pull off the bark. ")

We have branches enough to try our yonkyo? :)

We Kiai worthy of the name of our dojo?

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your side?


Durante queste calde giornate politiche ho riflettuto molto su di me. Strano forse, non dovrei pensare agli altri io che sono un "un-politico-che-deve-perseguire-il-bene-comune"? In my modest opinion I think I have a particular shape: I do politics, I have an elective office (important, even if they are not parliamentary ...) I am a student, I have a job. Incarnate in one person the two souls of the country these days are fighting among themselves. I noticed this thing this morning, when my friend on Facebook has released video of the dispute between Russia and a student Annozero. I, at least in principle, they are both kind and I really begs the question: "Which way do I look?". My half

university I have to admit that the university has never lived in a visceral, even though two years have been a student representative. Are been in a lull, during which I have dealt with the small daily problems of my branch NAFTA and only marginally with the problems of "machine university": I tried to put the bill, I tried to understand more, I tried to cut some space for the students but without great results. And I must admit I did not incazzai much for this, because after all those mechanisms could influence not felt much of my life and our students. In the two years of turmoil in Milan a few more there was, the Reform Gelmini took its first steps a couple of days of strike ( wrote a post on this blog about it), a pair di partecipazioni per curiosità alle assemblee nel giardino ma nulla di più.
La mia metà politica ha affrontato la questione universitaria parecchie volte: ricordo ancora infuocati dibattiti in Consiglio Comunale sulla riforma e sul Maestro Unico e polemiche sui giornali locali.

Ma tornando a me, vi chiederete se sto dalla parte della politica o dalla parte degli studenti. La domanda è di per sé sbagliata, perché frutto del clima di contrapposizione di questi giorni. Posso assicurarvi che si può essere tutte e due le cose assieme: non sono ancora arrivato ad occupare la mia camera da letto contro me stesso o a lanciarmi sampietrini in faccia.

Non riesco ad essere affascinato dalla mobilitazione studentesca of this period. I swear I tried it because many of my friends are fascinated and enthusiastic. I am not for the fact that we have with my political party, believe me. And not because there are always the same violence that wrecked everything they have before: I know very well that only a minority and that the protest was very different. Do not fight because I am fascinated by using arguments that do not excite me. And when the square is not excited and do not dream it's hard to follow. It 'absolutely right to fight because they have a precarious future, reasoning that I agree entirely (just remember that if it passed the Reform Gelmini competitions for the recruitment of temporary jump ...) but not enough.
Students if they want to be truly the beacon of the future should bring many other content in my opinion. The video of Pasolini you see a few posts below left me upset, I reviewed a thousand times. Analysis perhaps merciless but really clear and sharp that I think has many similarities to the present: " I think that students should not expect to fight by the implementation in law, or at least not only that, but with demand from themselves to be the most important, real, public .
"petit anxiety for the future " denouncing Pasolini we cut the wings, only makes us think the fact that we all have a culture, the fact that this culture we need to build our future, the fact that we have not and will not have money to make ends meet. But then I do not really ask what the heck is this culture, what on earth should be taught in universities for a better future for my age and what is really the future we want. You are concerned about how to operate the machine but not the university must provide content that . I believe the university can form only if you have really good teachers and not just because it has a good structure (the famous "governance"). The "better tomorrow" by Pasolini may not be the one "where everyone will the house with outbuildings, consumer goods and the money to buy them, where all go to school due to take over the culture and so on . "roam between the sites of collective and student organizations and I can not see a better tomorrow that I fascinate.

I wonder on which of my two half will allow me to be "the most important part of public opinion." I think, and hope, both.

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Stage Aikido Iwama ryu in Udine

As usual in the month of December, the meeting will be held in Udine groups Iwama Shin Shin Ryu Aikido of FVG, under the guidance of Maestro Marolla.

The participant anti the previous seminar held in October 2010

The seminar will be held on Sunday 19th, from 15:00 to 18:30, at the gym on a Ego Center Baldasseria Low.

will be an excellent opportunity to close this year together and practicing Aikido, for those who want to conclude with a pizza company.

Aiki greetings.

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The "banana peel" of the Town Hall in the Cardinals ... Place stinks


As I said some time ago, even the giants sometimes stumbles ...

Our initiative to collect signatures to stop the mayor's intention to move the town hall in the park begins to create the first Cardinals embarrassment (e forse qualcosa di più...) nel centrosinistra.
E' notizia fresca che l'Italia dei Valori ufficializza la sua contrarietà alla proposta, dopo aver già votato assieme ai Comunisti Italiani la nostra mozione in Consiglio che chiedeva di bloccare l'iter e coinvolgere maggiormente i cittadini. Un piccolo "sgambetto" che è poi proseguito con altre astensioni strategiche su delibere importanti della giunta Mazzù.

Potete leggere l'articolo del Lo Spiffero cliccando qui

Sono proprio curioso di vedere cosa accadrà...retromarcia o quinta ingranata e accelleratore a tavoletta?

(ERRATA CORRIGE: L'IDV non votò la nostra mozione, solo i Comunisti Italiani la votarono. Click here the outcome of the vote)

Lyme Disease Occular Migrane

few months ago I was contacted by some workers Environment Point (the site composting of wet fraction of waste in Pianezza CIDIU) and through a letter pointed to the company some problems in the workplace.

I submitted a question about for whom I have already been answered by the Mayor and from ( Click here to read).

Now it emerges from an article that a shed can be responsible for the smells, was placed under sequestration. We will continue to follow the story ...

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School Environment and challenge seen by Pasolini: this speech is still the time of the protests anti-Gelmini?

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Cardinals in the Hall? The voice of some citizens ...