Sunday, December 27, 2009

Wedding Vote Of Thanks Speech Sample

SOLARIS - Renewable Energy

Wednesday, December 16, 2009

Skateland Putty Hill Party Package

updated guidance on bonus of 55% PV


There 's another year to take advantage of tax deductions to the extent of 55% energy on the redevelopment involving the reduction of energy requirements, replacement of windows, doors, floors and air conditioning systems or installing solar panels. The personal income tax bonus will end 'to December 31, 2010 In fact, since the Finance Act 2010 has not extended as a success, however, the incentive of 36% for measures to recover the property.

But it also said that next year will be 's easier to take advantage of this discount if you install solar panels or improved energy performance of their home. In recent months, in fact, legislation and 'has been variously modified and determined by the Decree of 02/19/2007, Law No. 244/2007, by DL 185/2008, the Act No. 2 / 2009 and most recently by the Inter-Ministerial Decree of 08/06/2009.
News' now contained in new guidance the Inland Revenue "Tax incentives for energy efficiency." It is about fifty pages that summarize what are the benefits of 55%, those who can 'use, the actions involved, the type of expense and the related deduction and the steps necessary to achieve it.
As regards the procedures to follow should be noted that it 'was fixed allocation in five equal annual installments for the efforts made to tax from the year 2009 (for 2008 ranged from a minimum of three to a maximum 10 years while only for the year 2007 there was an obligation to share the cost in 3 equal annual installments), and 'was intended to be exempt from the submission of the certification for the replacement of windows and installation of solar panels the ability 'to use the facility for the installation of other types of heating and finally and' was replaced with retroactive effect, the table of the limits of thermal transmittance.
When you build the model, however, the registrant must describe the data, those relating to property, the date of start of construction and the types of interventions with the costs, up to a limit which varies depending on the type of action performed: upgrading the energy efficiency of existing buildings (maximum deduction, € 100 thousand), of interventions on existing buildings (maximum deduction, € 60 thousand), carrying out installation of solar panels ( maximum deduction, € 60 thousand), substitution of winter heating systems (maximum deduction, € 30 thousand).
Another thing for the mode 'to follow in the event that the work continue beyond a fiscal year. The Agency has provided a model ad hoc, approved by decision of 6 May last conductor, should be used for expenditure from tax year following the year in progress at December 31, 2008, and since 2009 for the generality 'of taxpayers and for those individuals with exercise coincides with the calendar year. Should be sent only electronically, the taxpayer directly or through intermediaries, within 90 days after the end of the tax period in which work has begun. Therefore, communication for work undertaken in 2009 and will continue next year, will be sent before March 31, 2010.
If the interventions are continuing for more 'tax periods, the communication will go' made within 90 days after the end of each period. The subjects other than individuals with taxable year does not coincide with the calendar year must submit the data within 90 days after the end of the tax period in which the expenditure was incurred.

Source: miaeconomia

Thursday, December 10, 2009

World Of Warcraft Wedding

prices will drop drastically by the end of


renewable technologies are too expensive? Not anymore. This could be the slogan on the results of a study recently published by New Energy Finance, a global leader in the analysis of markets for alternative energy sources. According to the results tell us before the end of the year between the sources will be particularly the cost of photovoltaic technologies to record the greatest collapse, even 50% less than allo stesso periodo di un anno fa.

Le stime di New Energy Finance informano che per quel che riguarda i pannelli fotovoltaici l’abbassamento più consistente nel prezzo si avvertirà nelle tecnologie a film sottile capaci, sembrerebbe, di raggiungere un valore intorno ai circa 3 dollari al Watt. Come interpretare questi dati? La riduzione degli incentivi verrà davvero compensata dall’abbassamento dei prezzi?

Stiamo a vedere, di certo se riduzione ci sarà tarderemo non poco a vederne gli effetti al consumatore. Lo studio comunque non si ferma qui, tanto che anche il costo delle turbine eoliche dovrebbe raggiungere il livello più basso di sempre attestandosi ad un prezzo inferiore del 20% entro fine anno, partially offset by higher construction costs of projects involving the installation of turbines at sea and in deep water.
Geothermal energy, in turn, will register a significant decline (40%) in parallel with the decline in oil prices. Leading global investment in clean energy are the United States and Europe, with a significant leap forward for China and South Korea together, says New Energy Finance have allocated to green sources about $ 500 billion through its own stimulus plans economy.

Source: Simone Muscas in Technology International Renewable Solar Wind Geothermal

New Jeff Hardy Hair Cut

Alternative energy: the "distribution" of skills in Italy

A review of regional regulations, in order to analyze some case studies and to understand what-how-when you can start making

In a previous post I drew a picture of the main problems that afflict the production of energy from renewable sources, highlighting that, at present, not the multicolored puzzle Italian law allows you to define a coherent energy and environmental policy and perspective. In a word: sustainable.

Before getting into the discussion of regional regulations, in order to analyze some case studies and to understand how what-when-you can begin to do (and not just say) "something sustainable," it is important to understand what is il quadro costituzionale all’interno del quale le normative regionali – emanate, è bene ricordarlo, in modo disorganico, a causa della perdurante e quasi compiaciuta mancanza di linee guida nazionali – sono state promulgate.

Com’è noto, la legge costituzionale n. 3/2001 ha modificato l’art. 117 della Costituzione, demandando alla competenza concorrente Stato-Regioni la materia “produzione, trasporto e distribuzione nazionale di energia”, in base alla quale, in sostanza, allo Stato spetta la determinazione dei principi fondamentali della disciplina, mentre le Regioni sono chiamate ad esercitare il proprio potere legislativo nel rispetto di tali principi.

In coerenza con this approach, the art. 12 of Legislative Decree 387/03, outlining the essential characteristics of the single procedure for granting authorizations for the construction and operation of plants fueled by renewable energy sources, it is limited to determining the fundamental principles of matter, that the regions must respected in the formulation of detailed regulations.

As mentioned, the lack of national guidelines has resulted in the birth and proliferation of a real "jungle law", and the situation today, it seems very nebulous.

The regions with special status, in fact, have made different choices with each other:

- in Sicily, Sardinia and Autonomous Province of Bolzano, for example, were not adopted specific regulations of the licensing procedure only;
- in the Autonomous Province of Trento, however, the Administration adopted a provisional rules of procedure unified
- in Friuli-Venezia-Giulia there is a system under which provinces, delegates from the region, I can sub-delegate certain functions to the municipalities of authorization;
- Valle d'Aosta, finally, is the only region to have governed the procedure for a single authorization.

Regarding the ordinary statute regions, close to those who have just passed legislation in the energy sector (Piedmont and Emilia Romagna, for example) ce ne sono altre che si sono limitate a determinare l’autorità competente (Lombardia, Veneto, Marche), e altre ancora, le rimanenti, che hanno dettato linee guida per lo svolgimento del procedimento unificato.

Il quadro appena descritto si complica ulteriormente se solo si considerano le difficoltà di “confinare” la maggior parte degli eventi, oggetto del diritto ambientale, in un preciso ambito territoriale, e l’impossibilità di regolare separatamente “libertà contrapposte” (come quella economica) o interessi connessi ma parzialmente divergenti (l’energia, la tutela della salute, il governo del territorio, la caccia, la pesca, la valorizzazione dei beni ambientali, tanto per citarne alcune), oggetto di potestà normative ripartite fra diversi livelli di competenza (esclusiva statale, regionale concorrente, regionale residuale).

Senza sottacere degli ostacoli connessi alle scelte politiche, le barriere di natura amministrativa, infrastrutturale, sociale, finanziaria, e l’elevato grado di conoscenze specialistiche in materie tecnico-scientifiche che sono richieste agli organi chiamati ad esplicarle.

Ma: cosa dice l’interpretazione costituzionale a proposito della divisione dei compiti energetico-ambientali fra Stato e Regioni, che crea così tante difficoltà applicative ed interpretative?

Nella sua evoluzione storica, la Corte Costituzionale ha guidelines ranged from hostile to the splitting of the regional environmental guidelines and - to use a technical term - to recognize the regions to a plurality of titles of legislative legitimacy ", in line with the knowledge that, meanwhile, was taking place: the environment should receive the maximum protection possible, regardless of the origin of the standards themselves.

So, over the years, Look has come to configure the environment as "good life", and complex material, an organic entity, whose discipline - which involves a primary public interest in constitutional and absolute, and must ensure , as required Community law, a high level of protection, such as mandatory by other rules of the sector - has been entrusted exclusively to the State, which should dictate "protection rules which relate to the whole and individual components considered parts of the whole. "

In these cases, the governing unit of the good overall environment, reconstruction exclusively to the State, take precedence over the one dictated by the Regions in their competence, and with reference to other interests: in essence, the environment functions as a limit to the legislation that the region called in other matters within their competence, so they can not in any way derogate from or worsen the level of protection environment established by the State.

Recently, the Constitutional Court, in relation to a regional legislation which contains provisions on energy (LR Basilicata, No. 9 / 2007) emphasized that "the art. 12, Section 10 of Legislative Decree no. 387, 2003 (link to first post) is to be considered an expression of state responsibility in environmental protection, as [...] has as chief purpose, to protect the landscape. The legislature, in fact, has explicitly ruled that the guidelines are aimed, in those farms, the landscape. The prevalence of landscape protection sought by the provision in question, does not preclude it, as inserted in the most comprehensive regulation to simplify procedures authorize the installation of systems powered by renewable sources, will also impact on other materials (production and delivery of energy, the government of the territory) attributed to the concurrent jurisdiction. "

Against this background, the Constitutional Court ruled that the presence of various legislative powers to the regions does not allow - precisely because the overriding interest of environmental protection intended by the provision state - to provide independently for the identification of criteria for the proper insertion in the landscape plants fueled by alternative energy sources.

Source: Andrea Quaranta on Green Magazine.

Does The Butterfly Rash Come And Go

A renewable Concerto played in 45 European cities

A project funded by the European Commission to integrate renewable energy in our cities

The little play on words of the title is the exact explanation of the project of the European Commission Concerto. An initiative that aims to demonstrate the environmental, economic and social integration of renewable energy sources, in the neighborhoods of our cities.

The ways in which to prove the value of integration is obtained - by targeting - the highest level of energy independence as possible.

Participants at the moment, 45 cities in concert.

Concerto In Italy is active in Alexandria. The city of Piedmont has already risen to the headlines because environmental awarded a prize by the Ministry of Environment for the construction of a solar village, a complex of eight buildings surrounded by greenery, with adjoining pedestrian areas and rooftop solar panels installed - to develop a total capacity of 170 kWp. Through Concerto

the municipal administration, in collaboration with the Polytechnic of Turin and the local provincial institutions, has implemented an integrated approach to sustainability at the neighborhood level, dispensing with conventional fossil energy resources and involving stakeholders, residents and neighborhood associations interested in surgery.

The project in the city of Alexandria is called the Piano Concerto, which expired in 2011 and will include: energy audits of about 3,000 homes, the rehabilitation of 300 affordable housing energy-popular, the construction of a new eco-village, interventions social housing, the implementation of measures to green and to improve the infrastructure, adoption of measures for the social and economic revitalization.

To achieve these objectives, the administration has made significant technological choices, such as the adoption of insulating materials to reduce by about 50% less use of renewable sources - such as heat, solar and biomass tri-generation (with the simultaneous production of electricity and heat).

Concerto counts, in which it is active in 45 cities, 18 different projects and is part of the Research Framework Programme run by the Directorate General for Energy and Transport of the European Commission.

Alberto Marzetta on Green Source Magazine.

Wednesday, September 30, 2009

Increase In Stool Frequency In 8 Month Old

Photovoltaics for agriculture

Wording For A Memorial At Wedding

Because the deduction of 55%

How Do U Fill Out A Da 4187

Conergy, CreditoEnergia ®: financing solutions for solar PV systems financed by the


Conergy, along with financial partners, has accredited CreditoEnergia ® developed a package of solutions for the financing of photovoltaic systems designed specifically to meet the needs of installers and end customers.

To encourage the development of PV in both residential and commercial / industrial, Conergy, in cooperation with accredited financial partners, has developed CreditoEnergia ®, a package of solutions for the financing of photovoltaic systems designed specifically to meet the needs of installers and end customers.

Financial solutions proposed are two: •

CreditoEnergia ® Consumer, aimed at individuals and professionals, for amounts up to € 30,900 with the extension notwithstanding up to 70,000 €. This service is reserved for accredited Conergy photovoltaic installations.
• Energy ® Credit Leasing, formulas of leasing companies from 20 plants per kWp up to 1,500,000 €. With
CreditoEnergia ® Installer is facilitated in the sale, because it can offer customers the financing for the proposed installation, and operations research and access to finance, because it interfaces with partners and affiliated specialists who are able to rapid response and support in carrying out the practice.

CreditoEnergia ® Consumer, reserved exclusively for Certified Installers Conergy, is offered to individuals, condominiums, and self-employed professionals in collaboration with Prestitempo, a division of Deutsche Bank specializes in lending to households.
CreditoEnergia ® Consumer involves the provision of funding to cover the total development cost of a photovoltaic system up to 10 kW and for amounts up to € 30,900 (with possible extension to 70,000 €).
The loan has a maximum ten years in monthly installments and bears no charge. For the loan is sufficient to show proof of income (salary, pension slip, UNICO). The possibility to request the Credit Protection Insurance to cover the credit and insurance All Risk a copertura dell’impianto.
La prima rata posticipata a 60/90 giorni consente di iniziare a ripagare il finanziamento quando l’impianto è già in funzione e i primi incentivi sono già stati erogati.

CreditoEnergia® Leasing è la soluzione di finanziamento in leasing per impianti a partire da 20 kWp fino a 1.500.000 € con copertura fino al 90% del costo dell’impianto. CreditoEnergia® Leasing prevede la possibilità di concordare condizioni agevolate, come il pre-finanziamento dell’intero costo dei materiali o l’erogazione del credito a stati di avanzamento lavori.
Il pre-finanziamento prevede l’emissione, da parte della banca che concede il leasing, di a letter of credit in favor of Conergy responsible for payment for the supply of components within 90 days of delivery of materials on site. In this way, the installer should not expose themselves financially or ask your customer advance payments for the purchase of materials. Choosing
CreditoEnergia ® Leasing, Conergy the customer works with a partner that can help in your search of the facility more suited to its needs, in the formulation of budgets, and practices for sending requests to the credit and production of all documentation necessary.

Source QualEnergia.it

What Does Pigeon Toed Mean

Enerpoint and Prestitempo


The two companies, Enerpoint and Prestitempo, a division of Deutsche Bank Group, together to support renewable energy. Signed an agreement for subsidized loans in the solar market.
More and more banks that grant soft loans to those who decide to install a photovoltaic system.
precisely in line with this course, Enerpoint leading company in the distribution of solar modules and solar parks in the planning and Prestitempo, a division of Deutsche Bank Group dedicated to consumer credit, come together to finance the consumer's choice of photovoltaics. This is the objective of the partnership signed between the two companies to cover 100% of the value of the PV system, with fixed amount and duration customizable up to a maximum of 12 years. The financial offer
modeled on the economic return expected from the Energy Account allows you to absorb the rate of funding in whole or in part by revenue generated by the system. An excellent response to the possible doubts about the real gain in convenience and choice of photovoltaics, a subject frequently discussed in recent years.
be covered by a 100% financing can be repaid in a personalized way to further reduce risks and channel to further growth of the sector.
The funding provides neither a mortgage nor the costs of investigation and provides the ability to request insurance Credit Protection to cover the credit and all-risk insurance policy to cover the plant, both eligible. Also, with the possibility to postpone the first payment until six months after installation, the customer will start paying when the system will actually function, and the first incentives have already been paid.
"This agreement with Prestitempo, Enerpoint consolidate its already strong position in the market for residential applications of photovoltaic technology, already well guarded by the dense network of authorized installers Enerpoint," says Paul Viscontini Rocco, president and CEO of Enerpoint SpA "They will be precisely these which enable customers to benefit from the agreement with Prestitempo, providing of course components for photovoltaic systems provided by Enerpoint.
Department, benefits for both the client and the installer. Technology systems Enerpoint, combined with these financial circumstances, to choose alternative energy, economic and environmentally friendly now becomes a simple and convenient.

Source QualEnergia.it

Friday, September 11, 2009

Antisocial Personality Disorder Famous People

The disappearance of the Palestinian West Bank

di Slavoj Zizek , filosofo e psicanalista sloveno
Liberamente tratto da Internazionale

Il 2 Agosto 2009, dopo aver isolato una parte del quartiere arabo di Shaykh Jarrah a Gerusalemme Est, la polizia israeliana ha sfrattato due famiglie palestinesi dalle loro case. In tutto più di cinquanta persone. I coloni ebrei hanno avuto il permesso di trasferirsi nelle abitazioni sgomberate. La polizia ha agito in base a una sentenza della Corte suprema israeliana, ma le famiglie arabe vivevano nelle loro case da più di cinquant'anni.
Questo sgombero - che in via piuttosto eccezionale ha attirato the attention of the international press - is part of a process much more vast and largely ignored, but still in full swing.
Six months ago, March 1, 2009, was released a report that the Israeli government is planning to build 70 thousand new housing units in Jewish settlements in the occupied West Bank. If this plan will be implemented, some 300 thousand settlers to establish themselves in the Palestinian territories. This will not only make it impossible for the emergence of a stable Palestinian state, but would also be a problem on the daily life of its inhabitants.
After the publication of the report, a government spokesman Israel was immediately rushed to resize the content, arguing that the plan has not been finalized: the construction of new homes in settlements, said the spokesman, requires the approval of the Minister of Defence and the Prime Minister. 15 thousand new homes, however, have already been authorized. And almost 20 thousand housing units are planned in settlements far from the "green line" separating Israel from the West Bank, ie in areas that the Israeli government in the future can not continue to control.
The conclusion is obvious: while the words accepts two-state solution, in fact Israel is committed to creating the conditions to make impossible. The symbol of this policy is the wall that separates the villages of settlers from Palestinian cities. In one corner of the West Bank on the Israeli side of the barrier is painted the image of the landscape beyond the wall: only nature, meadows and trees. An empty space, virgin, ready to be colonized. What is this if not a real ethnic cleansing?

At times this process is disguised as a cultural operation .
On 28 October 2008 the Israeli Supreme Court granted permission to Simon Wiesenthal Center to build Center for Human Dignity - Museum della Tolleranza , progettato già da molti anni, in un'area contesa nel centro di Gerusalemme. Frank Gehry progetterà il vasto complesso formato da un museo, una sala espositiva per bambini, un teatro, un centro convegni, una biblioteca, sale per conferenze e ristoranti. La missione del museo, secondo le autorità, è promuovere la civiltà e il rispetto tra le componenti dell'ebraismo e tra gli individui di fedi diverse.
L'unico ostacolo al nuovo museo, superato grazie alla decisione della Corte suprema, era che l'area in cui verrà costruito ha ospitato fino al 1948 il principale cimitero musulmano di Gerusalemme. Per questo la comunità islamica si è appellata alle autorità, sostenendo che la costruzione del museo avrebbe profanato il luogo dove sono sepolti i musulmani uccisi durante le crociate del dodicesimo e tredicesimo secolo.
Questa piccola incongruenza rivela il vero obiettivo nascosto dietro la facciata del polo multiconfessionale: è un luogo che celebra la tolleranza, ma costruito ignorando le vittime di un'altra intolleranza. Come dire: per creare uno spazio di vera tolleranza ci vuole un po' di intolleranza. [...]
Lo stesso giorno in cui i mezzi d'informazione hanno svelato il rapporto sul piano edilizio israeliano, il 2 Marzo, Hillary Clinton ha condannato il lancio di missili da Gaza, dichiarando: " E' evidente che nessuna nazione, Israele included, can stand idly by while its land and its people suffer missile attacks. "Why, then, the Palestinians should stand idly by while they steal they see, day after day, the West Bank?

When the Israeli peace the present conflict with the Palestinians in terms of neutral and balanced, recognizing that in both fields there are extremists who reject the peace, we should ask ourselves a simple question: what really happens in the Middle East when there are no major events political or military, that is, military attack, terrorist attacks or negotiations? The answer is: a slow and relentless work of employment dei territori palestinesi in Cisgiordania. Il graduale strangolamento dell'economia dei palestinesi, la parcellizzazione della loro terra, la costruzione di nuovi insediamenti, le pressioni sugli agricoltori per convincerli ad abbandonare i campi: fanno parte di un processo sostenuto da una ragnatela kafkiana di leggi e regolamenti.
Nel libro Palestina borderline: storie di un'occupazione quotidiana (Isbn 2009), Saree Makdisi scrive che l'occupazione israeliana della Cisgiordania è prima di tutto burocratica, anche se a gestirla sono i militari: i suoi principali strumenti sono i certificati di proprietà, i documenti di residenza, i permessi. E' questo controllo sulla vita quotidiana ad assicurare la lenta ma costante Israel's expansion. The Palestinians need a permit for everything: to move with his family, till the soil, digging a well, going to work, school, hospital. Palestinians born in Jerusalem are denied the right to live in their land, the ability to work, to build a house, earn a paycheck. [...]
The State of Israel is engaged in a slow and invisible process, ignored by all media: one day the world will wake up and realize that there is no longer a Palestinian West Bank and that the land is Palestinian now free, that is free from the Palestinian presence. It can only resign himself to the new reality. The map of the Palestinian West Bank, moreover, already resembles an archipelago divided into a thousand fragments.

In late 2008, when the West Bank settler attacks against Palestinian farmers have become daily news, Israel has sought to curb the excesses. In some cases, the Supreme Court even ordered the evacuation of illegal settlements. But as many observers have noted, these measures are not effective. The long-term policy of Israel is completely different, and clearly violates international treaties signed by its own government.
The response of the settlers to the Israeli authorities is more or less as follows: "What right have you to condemn ? After all we do the same things you do, only more explicitly . " Be patient," replied the Israeli state, " do not rush. We are doing exactly what you do, but in a more discreet and acceptable . [...] The State of Israel condemns the violence of the settlers, but promotes new settlements in the West Bank and continues to strangle the Palestinian economy. One look at the map of East Jerusalem, where Palestinians have been rounded up and forced to live in more confined spaces, clarifies any doubt.
The condemnation of settler violence is overshadowing the real issue: that of state violence . And the condemnation of the illegal settlements aims to make people forget the expansion of legal immigration. And 'here that he discovered the duplicity of the much-vaunted impartiality of the Israeli Supreme Court: in answer to from time to time in favor of the Palestinians, and declaring their expulsion illegal, the courts ensure the legality of all other occupations . [...]

Saturday, August 29, 2009

Caramel Apple Stations

Fast of the body, fast heart

The Arabic verb that corresponds to our "fast " literally means "refrain , stay." According to tradition, however, describes different types, or "levels" of abstinence that the believer is invited to practice. The simple physical withdrawal - so from dawn to dusk assumes no substance nor entertain sex - can not be exhausted, in fact, the deep sense precept of the Koran, which recommends: " Oh ye who believe! Fasting is prescribed to you as it was prescribed to those who have gone before you, that ye may be wishful ( al-Baqara: 183 ).
The goal of abstinence is not the simple "fasting of the body, a kind of strict daily diet, but a much more general cleansing, deep and radical.

In a hadith qudsi - a prophetic tradition in which the Messenger of God * ( upon him be peace and blessings of God ) reports some divine teachings that do not belong to the Canon Koran - have been indicated with precision internal and external aspects that characterize the fasting ritual. It says: "Fasting is a protection . When one of you fast, abstain from indecent purposes and does not speak in vain. If someone insults or dispute with him, responding: " Fasting. "
Just as the body shall refrain from taking substances, materials, therefore, with as much attention as it should refrain from any aggressive attitude, conflict, and in general sinful. Just as the language refrains dall'inghiottire food or drink during the day, so we must protect from nonsense, or worse dall'insulto the slander and deceit. To be involved in the effort to abstinence is not only your digestive system, or your sexual appetite, but the whole personality of the Muslim, which is measured with the precepts of the melee and pursue good and what is recommended, and prohibit and to refrain from evil and what is bad ( al-amr bi-l-an-wa Ma'ruf nahy the anniver-munkar ).
The adoption of a dignified behavior is necessarily so as the result exterior of a whole process of inner culture of the patient's dignity, in keeping with the sacrifice of education and self-control, the promotion of virtue and combating vice.

Unlike those who - according to the description that said the Prophet * - " not derive from their fasting and hunger and thirst, without any other benefit " believers in abstinence capture an unparalleled opportunity mental and spiritual regeneration of . Generally besieged by normal worries of everyday life, its difficulties as its pettiness, the Muslim is committed to undertake regular un provvidenziale processo di liberazione e risanamento del proprio cuore e di riorientamento della propria vita, nella consapevolezza dei suoi valori fondanti e dei suoi princìpi eterni. Se è stato detto – com’è stato detto – che " Il digiuno protegge dal fuoco dell’Inferno come lo scudo in combattimento ", non sarà forse inappropriato riconoscere che la medesima protezione di cui – con la Misericordia d’Iddio – i digiunanti godranno nell’Aldilà, varrà in qualche misura anche in questa vita, nei confronti ed al riparo di quel Fuoco quotidiano alimentato da passioni, violenze e gelosie, alla cui brace è drammaticamente destinato chiunque ceda alla dimenticanza and oblivion of himself, his own dignity, their origin and meaning of our existence.

This " fasting of the heart" - which, on the other hand, originates from the initial, obligatory ritual formulation of intention ( Niya ) that opens any act of worship done with a view 'acceptance on the part of God, since there is no worship in distraction - then it also suggests an unusual, secret dimension of abstinence, and leads to a radical promotion of self-awareness, and opens up a horizon of faith which has the right to citizenship only one who - with the help of God - knows preserve his heart from anything that distracts from the pure love of the Divine - it was said, imaginatively, " who fasts one day for love God will be removed from the fire of Hell in the distance can be covered in seventy . And God is wiser.

A fasting ritual undertaken correctly is perhaps the shortest path to understand how adherence to divine law - to its recommendations as to its prohibitions - should never be reduced to the tired and difficult expression of formal observance of precepts in which we fail to grasp any meaning. On the contrary, such participation can and should be articulated rather as active and willing to work closer to a better understanding of the divine teachings - to the extent that God Almighty will benefit us - that is the progressive realization of a better quality of life, a 'finally peaceful existence in light of eternity.

Wednesday, August 12, 2009

Cheap Jac Vanek Bracelets

"Adab of the road" between security and civilization

The livability of a city street does not evaluate the intensity of the street lamps that light up, or is measured with the number of police officers that patrol. It is rather the ripe fruit of a civic culture in which public places are considered a common good, and the protection of which is seen as a responsibility of all.

The same Islamic tradition has recognized such an importance to social life and social solidarity, to define a strict code of principles and civic behavior, a "discipline of the road " which every believer is called to always refer.

  • The Muslim must scrupulously avoid any conduct that could in any way harm his neighbor gestures, words and even looks that can be unnecessarily offensive or obscene are severely censured by the Islamic Law (shari ° ).
  • The believer is invited to extend his greetings with kindness, and to respond to the greeting on time, according to the Word of God: " When someone greets you, respond in the best way ( to n-Nisa ': 86 ).
  • whenever the opportunity arises, the believer must strive to encourage people to compiere il bene ( al-amr bi-l-ma'ruf ), e compierlo egli stesso.
    Se, ad esempio, incontra una persona che si sia smarrita, o che stia cercando una certa informazione, egli è dunque tenuto ad aiutarla, se è in grado di farlo. Se qualcosa ostruisce il passaggio - ad esempio un ramo, un sasso od un rifiuto - il musulmano deve quindi impegnarsi a rimuoverlo, poiché secondo il detto profetico, ciò è " una parte della fede ". Se incontrasse una persona affamata o malvestita, egli è tenuto allora a nutrirla e vestirla, se ne ha la possibilità, od invitare altri a farlo, in caso contrario - secondo la parola di Dio: " Non respingere il mendicante "(a d-Duha: 10 ).
  • Similarly, whenever the opportunity arises, the Muslim must undertake to discourage people to perform acts reprehensible ( an anniver-al-Nahi munkar ) - in addition, as noted, to refrain himself in the first place.
    If you witness an assault, an offense, or any antisocial behavior, the believer is therefore bound to condemn it explicitly, and to act according to his means to this end has, according to the prophetic teaching: " Who is a witness to a bad deed, must intervene to correct it, if not can intervene, the complaint and, if not the may withdraw, do it in his heart - that's the least of faith .

The moral responsibility of the believer, however, does not stop at the threshold of public on. In fact, he is also invited to spend an affectionate solicitude to his neighbors, to respect the confidentiality and integrity of others homes, and active interest in the lives of his fellow citizens - following the example of the Prophet (upon him be Peace and blessings of God ), who personally took care to visit a woman fall Medina in malattia, nonostante che ella fosse solita lanciare dell'immondizia dalla propria finestra, al suo passaggio per strada.
La responsabilità civile del musulmano ed il suo cammino di crescita spirituale rappresentano, dunque, due aspetti complementari ed inseparabili di una personalità religiosa islamicamente completa - secondo il detto profetico: " Colui che crede in Dio e nell'Ultimo Giorno, accolga generosamente l'ospite; colui che crede in Dio e nell'Ultimo Giorno, sia gentile col suo vicino; colui che crede in Dio e nell'Ultimo Giorno, dica il bene del suo prossimo, oppure taccia".

La dottrina sociale dell'Islam - instaurando uno stretto rapporto tra il senso civico e la maturità spiritual, personal and collective at the same time - and then shows clearly how the quality of community life and the fiber of its collective solidarity are not independent of social variables, which could lead to interventions with episodic or improvised solutions. Their protection and promotion, by contrast, requires a rather patient educational efforts and a long journey of cultural reform - all the more bitter the more precarious is its starting conditions.
Is there no patrol, patrol or
decree that could restore the fortunes of a company plagued by selfishness and inequality, according to the divine teaching, " God does not change the condition of a people, as long as this does not change what's in the heart "(a r-Rad: 11 ). A forward-looking policy perspective, rather, even before they ask, rightly , as stop the symptoms of degradation calendar should seriously ask themselves when and because the confidence and sense of civic citizenship have begun to fail. We say with Plato: "Those who deal with more educated citizens, instead give them the rules! .

Tuesday, August 4, 2009

The Funniest Wedding Wording

The State shall promote the Zionist apartheid?

open letter Nelson Mandela , Premio Nobel per la Pace 1993
primo Presidente del Sudafrica dopo la fine dell'apartheid

"Caro Thomas ( Friedman, editorialista del NYT ),
so che entrambi desideriamo la pace in Medioriente, ma prima che tu continui a parlare di condizioni necessarie da una prospettiva israeliana, devi sapere quello che io penso.

Da dove cominciare? Che ne dici del 1964? Lascia che ti citi le mie parole durante il processo contro di me. Oggi esse are true as they were then: " I have fought against white domination and I have fought against the domination of blacks. I lived with the ideal of a free and democratic society in which all its members lived in harmony and with equal opportunities . It 'an ideal which I hope to achieve. But if any were needed, and' an ideal for which I am prepared to die .

Today the world, the white and black, acknowledges that ' apartheid has no future. In South Africa, and it 'done by the action of our masses, determined to build peace and security. Such a determination could not lead to the stabilization of democracy.
you probably think is weird to talk about apartheid in relation to the situation in Palestine or, more specifically, relations between Palestinians and Israelis. This is because you mistakenly believe that the Palestinian problem started in 1967. You seem to be amazed that we still solve the problems of 1948, the most important component of which is' the right of return of Palestinian refugees.
The Israeli-Palestinian conflict is not 'a matter of military occupation and Israel is not' a country that has established "normally" and that, in 1967, has occupied another country. The Palestinians are not fighting for a "state" but for freedom, independence and equality, just as we South Africans .

few years ago, and especially during the Labor government, Israel has demonstrated that it had no intention of returning the territories occupied in 1967, that the settlements would remain, Jerusalem would be under exclusive Israeli sovereignty, and that Palestinians never had an independent state, but would be forever under Israeli economic domination with Israeli control over borders, land, air, water and sea.
Israel does not think of a "state" but the "separation ". Il valore della separazione e' misurato in termini di abilità, da parte di Israele, di mantenere ebraico lo Stato ebraico , senza avere una minoranza palestinese che potrebbe divenire maggioranza nel futuro. Se questo avvenisse, Israele sarebbe costretto a diventare o una democrazia secolare o uno Stato bi-nazionale, o a trasformarsi in uno Stato di apartheid non solo de facto , ma anche de jure .

Thomas, se vedi i sondaggi fatti in Israele negli ultimi trent'anni, scoprirai chiaramente che un terzo degli israeliani e' preda di un volgare razzismo e si dichiara apertamente racist. This racism and 'the nature of: "I hate Arabs " and "I wish the Arabs die." If you control
also judicial system in Israel, you will find many forms of discrimination against the Palestinians. And if you consider the territories occupied in 1967, you will discover that there are already two different judicial systems that represent two different approaches to human life: one for Palestinian life, another for Jews. And also, there are two different approaches to property and land. Palestinian property is not recognized as private property because it can be confiscated.
As concerns ' Israeli occupation of the West Bank and Gaza, there' an additional factor. The so-called "Palestinian autonomous areas " are Bantustans. Entities are restricted by the power structure of the system Israeli apartheid.
The Palestinian state can not be the only by-product of the Jewish state because Israel maintains its Jewish purity. The Israeli racial discrimination and 'the daily life of most Palestinians. Since Israel and 'a Jewish state, Jews have special rights not enjoyed by non-Jews. The Palestinians have no place in the Jewish state.

L' apartheid e' un crimine contro l'umanità . Israele ha privato milioni di palestinesi della loro proprietà e della loro libertà. Ha perpetuato un sistema di gravi discriminazioni razziali e di disuguaglianza. Ha sistematicamente incarcerato e torturato migliaia di palestinesi, contro tutte le regole della legge internazionale. In particolare, esso ha sferrato una guerra contro una popolazione civile, in particolare bambini.
La risposta data dal Sud Africa agli abusi dei diritti umani risultante dalla rimozione delle politiche di apartheid , fa luce su come la societa' israeliana debba modificarsi prima di poter parlare di una pace giusta and lasting peace in the Middle East.

Thomas, I'm not abandoning diplomacy. But I will not be lenient with you as are your supporters. If you want peace and democracy, I will support. Look for the ' formal apartheid, do not argue. If you want to support racial discrimination and ethnic cleansing, we will oppose you.
When you decide what to do, call me . "

Sunday, August 2, 2009

Cv Samplefor Beauty Therapy

"secular Muslim" as an antidote to extremism? The new anti-Semitism

the cultural page of the Corriere of October 29 last year filed a brief essay Abdel Wahab Meddeb . Professor of comparative literature, a writer and animator of a French radio broadcast, would not perhaps received the attention of the first national newspaper, if it was not even a Muslim critic of Islam .
Author of "The disease of Islam " - distinguished for support for Ayaan Hirsi Ali, a defense of the controversial speech by Pope Benedict XVI in Regensburg and a television debate with Tariq Ramadan (boasting, in short, all those requirements academics who automatically introduce media to the rank of "moderate Islamic ") - is Meddeb a Muslim atheist, as he defines it
, claiming that "Islam what is asked to heal, to get out of the curse, is to build a site post-Islamic [..] E 'need not to disturb the concert of nations . The title of the newspaper Via Solferino summarizes the author's thought in this way: " Islam than the words of the Koran, so care fundamentalism."

Meddeb, however, begins manufacturing his speech, analyzing the Biblical and Koranic correspondence about the issue of violence: the exhortation to the Islamic struggle against idolatry (I Cor IX: 5) is so related to, the severity Moses (Ex 32:29) and businesses of Joshua (Jos 6:21), to say that " must recognize that the violence generated by faith, it is a characteristic of Islam. It is expressed in a virulent also in the religions that came from the Indian sub-continent [..] If we consider the sphere of the monotheistic religions, is to be noted that the war waged in the name of the Lord was the first Bible to be Koran. " Move
also shared a critique of the Muslim world, that " continues to see Christians as they were still the main characters of medieval Christianity. For some time now but the concepts of nation and people have reduced the reference to religion . "And indeed it is, objectively, of a lack of historical understanding and cultural dramatically hampering the development of a full consciousness of the contemporary, from large sections of the Islamic community.

However, it is simply a better understanding cultural diversity, which it calls Meddeb Islamic thought, and he calls it, instead, a radical break and a substantial homogenization the European model, with " assimilation of another law, which was built outside the requirements religious, which belong to another age [..] inciting Muslim citizens of Europe to live freedom of conscience in the spirit of positive law and the Charter of Human Rights, abolishing any reference to their religious law (shari'a). So, as Muslims of free choice, can enjoy a cult that will spiritualized food drawing on the mystical - rich capital of Sufism - produced by their religious tradition .
Meddeb continues: "The founding text may be overridden, if not exceeded . [..] This neutralization by going back to the context is absolutely necessary, not only as regards the problem of violence, but also for the many anachronisms anthropology that brings with it the right emanating from the spirit and letter of the founding texts . "Given this, the Muslim countries" are content to warn its citizens, encouraging them to integrate an Islam of the golden mean, is intended to distinguish them from those among their coreligionists, live their faith according to an extreme interpretation, maximalist. [..] E 'is a laudable step, but really insufficient, so .

Meddeb discusses a real serious problem - the reality of Islamic extremism. The relevance of its proposals, however, is comparable to that which could have Piergiorgio Odifreddi , analyzing propettive reform of canon law of the Catholic Church.
In a word, a Muslim atheist urges Muslims believe - not to mention Orthodox - to become "Muslims of free choice", dismissing the Qur'an, the Word of God "anthropologically anachronistic" and abandoning " religious precepts of another age," in favor of a "cult spiritualized" nourished by mystical writings and the Constitution.

would be sufficient to ask one basic premise - as well as simply to take note of the essential, a laughable contradiction Islamic atheism - to clarify the indefensible paucity of this program of reform: there is a sacramental thickness, in the Word of the Qur'an, to which access has been granted over the centuries of traditional exegesis hermeneutics qualified, or by specific sequelae Wisdom * back to the Prophet himself. The thickness and symbolic dissolves automatically put the lie, and at the same time, both a literal reading sclerotic, as historical and literary interpretation dispersive. Dr. Meddeb, like any fanatic literalist, does not see the symbolic complexity behind the text - neither could see, being an atheist, the only way that remains per contrastare una deriva farisaica, dunque, è la contestazione del Testo stesso, l'insostenibile tentativo di scansare una Parola di cui non si è in grado di penetrare l'Etimo.
E' forse perciò che egli dimostra di non comprendere assolutamente come quella " mistica " cui vorrebbe invitare i musulmani in alternativa al Testo coranico, altro non è che un secolare, ininterrotto esercizio di meditazione e commento proprio del Corano stesso, la fedeltà al Quale egli definisce invece " un passo timido ed insufficiente ", rendendosi di fatto ridicolo a chiunque capisca di cosa si stia parlando.

Appena marginale, in fondo, risulta dunque l'annotazione hypocrisy of an appeal to " Islamic states" to "neutralize the concept of holy war, jihad , as it is in flagrant contradiction to their participation in the concert of nations, the path toward the Kantian utopia of "perpetual peace , which remains in the spirit of the century .
While diverting attention from flagrant disregard of the author boasted about a detailed discussion of the role of concrete and actual meaning of jihad part of Islamic doctrine and tradition, perhaps enough to ask the prof. Meddeb what role he played pax Kant, from the perspective of decades operazioni di bombardamento, occupazione e sfruttamento degli stessi Paesi musulmani da parte dell'Occidente illuminista; gli si potrebbe altresì richiedere un'analisi dell'ultimo conflitto armato promosso da un Paese a maggioranza musulmana, e cioé l'Iraq ba'athista di Saddam Hussein, laico e nazionalista, armato ed aizzato nel 1980 dai Paesi europei contro l'Iran shi°ita, che invece a tutt'oggi non ha mai attuato alcuna aggressione contro i Paesi confinanti.

Il doppio standard adottato dal Corriere nei confronti degli intellettuali musulmani andrebbe infine studiato con sistematicità. Tra le poche reali aperture ad un dibattito serio sulle questioni islamiche, infatti, proposed in the past were only a few interventions
Shirin Ebadi , and also faces often critical to support a unilateral perspective, rather than a scientific approach to constructively discuss the matter. For the rest, the most prestigious " interpreters of the Muslim world" were instead a 'Muslim ex persecuted by the tribal crackdown (Hirsi Ali), a Muslim become a Christian (Allam) and, today, a Muslim atheist programmatically invoking the " exceeded the Koran."
At the same time, the professor of Islamic studies and intellectual Tariq Ramadan, speaking - certainly one of the leaders of the European Muslim community, whatever the consideration that if they have any opinion and is tailored to his arguments - has never yet given any restatement of its many public projects. Instead, he has been repeatedly the subject of harsh criticism by the Corriere , designed more to diminish the credibility to discuss the thesis, even going as on several occasions to review
negatively a book prim ' yet to be published in library.

A closer look - when the first national newspaper is promoting a proposal for a reform of Islam that consists in " building a site post-Islamic" - will not be an exaggeration to recognize a 'shared responsibility objective of mass media in the process of
demonization of the Other Muslim.

Saturday, August 1, 2009

Glory Hole Orlando, Fl.

This summary is not available. Please click here to view the post.

Sunday, February 15, 2009

Clear Western Hat Display Box

Capsule Alpina


Designer Ross Lovegrove designs in a spaceship hotel in Alta Badia share with the Dolomites in the background. What is certain is that
Piz la Ila at an altitude of 2100 meters is being realized la badia alta e ipertecnologica.
Cioè un rifugio spazioso e spaziale, una suite visibile e invisibile. In due parole: la Capsula Alpina. Pareti riflettenti, struttura in materiali compositi, otto metri di diametro, quattro e mezza di altezza e trentacinque metri quadrati per la navicella hotel ecosostenibile e autosufficiente adagiata su un pianoro a poca distanza dalla Gran Risa. La capsula è per ora un concept, portato avanti dalla fantasia dal designer Ross Lovegrove e dall’imprevedibilità di Moritz Craffonara, dominus del Club Moritzino di Piz la Ila, uno dei rifugi più trendy dell’arco alpino. La realizzazione pratica è sottoposta a una serie di condizioni: il costo, innanzitutto(si parla di almeno un paio di milioni euro), and then the permission of local authorities. Well, just some of the elements, according to the British architect, standing in the way usually "between dream and reality": the policy, limited financial resources, and bad behavior. " That said, however, the technical feasibility is assured, and a first date could be 2010. Still need sponsors. Looking for a technology partner to have some sort of Italian tricolor flag planted on the project. "The idea" says the designer "had to have something alien, and reflective camouflage material, you should add in one of the most beautiful in the world. We worked per coniugare pace e serenità con un rapporto nuovo di riscoperta della natura. Il designer gallese ha pensato a un giardino fotovoltaico ed eolico, con sette “fiori” che integrano una pala a vento (windmill) e alcuni elementi (retrattili in caso di neve) per catturare i raggi del sole. L’Alpine Capsula è rivestita da una doppia camera di materiale acrilico da venti millimetri, derivato da tecnologie aeronautiche e spaziali, che filtra la luce e il sole in modo intelligente: dall’interno so “posson mirar le stelle”; mentre dall’esterno la vista si riflette a specchio. E’ ancorata su una base alta un metro e la parte inferiore è di acciaio inox, per assicurare la tenuta termica della capsula anche when the snowfall will be abundant. The interior (rough draft) includes bed, sofa and a toilet, as well as units for energy powered by seven power-plants, etc.. Inside, on a higher level (1.60 meters) is sleeping / contemplation in white leather. The bathroom is down to not break the 360 \u200b\u200bdegree view of the Dolomites saddles. "Our aim" says Lovegrove, "was to humanize the technological objects and at the same time to create a new nature. Ensuring compliance with environmental and architectural form. " In future, similar structures to that of Alta Badia, may be mobile and take on a character not permanent, may have a larger diameter (already the technology allows). And perhaps be placed in Siberia to see the Northern Lights.

Source: Corriere della sera

Wednesday, January 21, 2009

Chinese Movie Dubbed Khmer

The deduction of 55% becomes automatic

E 'was finally adopted by the Chamber, the law converting the decree crisis.


The deduction of 55% for the redevelopment of buildings becomes automatic, without spending limits, only for the costs of the 2009 and 2010 there will be a "communication" to the Revenue, expenditure of 2009 and 2010 will be deducted in five years, while those of 2008 remains the choice of three to ten years.


Soddisfazione per le decisioni del Parlamento è stata espressa dalle associazioni delle imprese del settore e dagli ambientalisti; qualche perplessità resta invece tra i tecnici e i cittadini in merito alla mancata pubblicazione, da parte dell'Agenzia delle Entrate, del modulo per inoltrare l'istanza.


Pubblicato da Iacopo Magaldi